ECONOMICS, MODERNISM, 
  AND CIVILISATION: 
  LATE CRITICAL THESES ON THE TRANS-ANTHROPIC EPIPHANY OF SPECIES-ETHICS AND THE 
  IMMANENT CLIMACTERIC OF MODERNISM
Rajani Kanth
   
The European Enlightenment sanctified the domain of the material interests, 
  supplanting the hoary paradigm of primal affections that ruled the world for 
  millennia. 
  
  I. We stand today on the brink of several extinctions, the most significant 
  of which is the legacy of the European Enlightenment, which , for all its meretricious 
  show of high Ideals, was the ultimate exemplar of Misanthropy, Misogyny, and 
  Materialism unbound.
  
  II. For almost 4 hundred Years, this Paradigm, which I title Modernism, has 
  run amok, conquering Europe first, its Colonies next, and then the World, at 
  large, afterwards.
 Far from the expectations of the naive, this unbounded rationality of 
  material interests did not harbinger an era of pacification of human existence, 
  but indeed savagely disbanded societal forms, debunked harmonies, and destroyed 
  ecological felicities, making this the most unstable and dangerous of all eras. 
  
  
 III. Self-interest, unbridled by Communitarian sentiments, contrary to the 
  wretched fables of Smithiana, real and apocryphal, is NOT what binds us but 
  what divides us , creating the Hobbesian, adversarial, universe we now cheerlessly 
  inhabit. Euro-Capitalism has carefully and forcibly fashioned such 
  an inhospitable world for us deceiving us into accepting it as natural, 
  indeed as a ‘higher’ form of social existence.
  
  IV. The real societal history of humankind , in contrast, has always rested 
  on other , distinctly different, preceptual Metafoundations, taking Two 
  General Forms, existing either apart or in combination.
  
  V. The FAMILY, as MODUS ONE (immanent in the Tribal Form), has always 
  been the eternal SOCIAL ECONOMY OF AFFECTIONS, nurtured by the FEMININE PRINCIPLE 
  and bonded by the activities of WOMEN, despite (and within) the oppressive grids 
  of PATRIARCHY.
VI. The STATE (typified in Empires) as the OTHER archetype, was the 
  equally Perennial Abode of the MASCULINE PRINCIPLE i.e. Patriarchy, 
  populated by Men, and their rank ambitions in the areas of POWER and DOMINATION.
  
  VII. The so-called CIVIL SOCIETY , in Europe, arose, at least conceptually, 
  as a MEDIAN FORMATION, hypothetically purged largely of Both these ancient drives 
  , ensconcing itself instead in the banal sphere of the POLITICAL ECONOMY OF 
  (self- serving) INTERESTS, i.e. GREED.
  
  VIII. Not a society at all, except as pure ABERRATION, the eager propagandists 
  of civil society nonetheless touted this novel version of the SOCIAL as Universalised 
  EGOISM, as ‘Progressivist’ despite its provenance in the 
  entirely negatively conceived notion of a BALANCE OF INTERESTS, a misanthropic, 
  Masculinist, Hobbesian view that still dominates all MODERNIST formations today, 
  and informs all of its institutions. It is this vacuous, and Meaning-free Social 
  Form that is the Real Provenance of all the ANGST and ALIENATION as has informed 
  European life since.
  
  IX. POLITICAL ECONOMY, as the dismal Self-Reflection of this arid formation, 
  is but the privileged Crown Jewel of the Hegemonic Ideology of this very Civil 
  Society (i.e. MODERNISM).
X MODERNISM , the more encompassing Matrix Credo of 
  Civil Society, was itself erected on the Base METAPHYSICAL TRIAD of A) a near 
  blind faith in SCIENCE, B) an eschatological, if self-serving and Triumphalist 
  belief in PROGRESS , and C) a Philosophy of rampant MATERIALISM.
  
  XI . The Emergent CAPITALIST SOCIAL FORMATION , taken 
  as a whole, was the undergirding STRUCTURAL DUAL of Modernism.
XII . As this so-called Civil Society expanded, the INTERESTS necessarily gained at the expense of the AFFECTIONS, MEN at the expense of WOMEN, EXPROPRIATORS at the expense of TOILERS, the MATERIAL LIFE at the expense of the SOCIAL and the NATURAL, the EUROPEAN at the expense of the NON-EUROPEAN, the MODERNIST at the expense of the TRADITIONALIST, GESELLSCHAFT at the expense of GEMEINSCHAFT, BECOMING at the expense of BEING, MONISM at the expense of PLURALISM , EFFULGENCE at the expense of REPOSE, the ABSTRACT at the expense of the CONCRETE, and APPROPRIATIVE DRIVES at the expense of CARING and CIVILITY.
XIII. In effect, Modernism , at its very inception, swiftly demolishes both the Ontic and Epistemic foundations of CIVILISATION.
XIV. Contrary to the hallucinations of the Enlightenment, however, real, ANTHROPIC 
  SOCIETY is not a Balance of Interests but a Balance of Affections. It is held 
  together by the seamless affinities of SENTIMENT, not by a presumptive ‘Division 
  of Labors’.
  
  XV. Thus, even a COMMUNATARIAN Intent , when conceived within an oppressive 
  paradigm of MATERIALISM, like Euro-Socialism, devastates, surely and swiftly, 
  in consequence of its metaphysical foundations, both Social and Ecological felicities.
  
  XVI. As such, both European Capitalism and Socialism , the Tweedledum and Tweedledee 
  of Modernist Discourse, their separate and often lofty ideals notwithstanding, 
  have succeeded only in bringing this fragile world to the very brink of disasters, 
  known and unknown.
  
  XVII. In sum, Modernism destroys, and absolute Modernism destroys absolutely.
  The human prospect is bleak therefore and will not brighten until we re-embrace 
  those simple, perennial, convivialities, , unmediated by the corporatist logics 
  of State and Market.
   
 XVIII. The Human Prospect today is bleak , therefore, owing to this Modernist 
  Agenda and its implacable Masculinist vision of uninterrupted accumulation based 
  on SCIENCE, MATERIALISM, and VIOLENCE (against women, workers, native peoples, 
  dissenting minorities, and nature).
  
  XIX. No Modernist POLITICS can find a cure for this malaise, left wing 
  or right wing. 
  
  XX. Modernism can only be overcome by rejecting it altogether, not by internal 
  reforms. 
  
  Women, workers, tribals and minorities outside the sway of modernist formations 
  constitute the still standing Ontology of Cultural Revolt within whose matrix 
  of nurturance we may yet discover the means with which to save this world from 
  materialist depredations.
  
  XXI There are many Strata, Groups, and Peoples only marginally incorporated 
  into the Modernist fold , either for cultural, anthropic, or structural reasons; 
  these are, in the main, WOMEN, WORKERS, TRIBALS, and various Cultural, and other, 
  Minorities.
  
  XXII They might be thought of as constituting a Perennial MORAL ECONOMY subsisting 
  uneasily in the interstices of civil society, lodged within the Great Inclusive 
  PARADIGM of FEMININITY, wherein rest the ever Affective Values of Care, 
  Consideration and Consilience, upon which eternally leech the founding relations 
  of Family, Kinship and Tribe: all our notions of Society, Culture and Civilisation 
  are simply extensions of this Vital Paradigm of the SYMPATHY OF LIFE.
  
  XXIII It is within them that the Seeds of Modernist Dissolution have always 
  been nurtured: it is amongst them that the Great Rejection will commence, as 
  indeed it already has.
  
  XXIV In effect, it is the Philosophy of Materialism Unbound that is at war today 
  with the Many Matrices of Nurturance extant in Anthropic society: the Mammals 
  are at War with the Reptiles, the Primal Passions with the Material Interests, 
  the Predations of Masculinity with the Regenerative Modalities of Femininity, 
  Abstract Idealisms with Concrete, experienced CO-RESPECTIVITY.
  
  XXV. Modernism will be overthrown and Materialism decisively rejected , for 
  being both Unnatural and Asocial in the near, and contingent, future. 
  
  XXVI. The European Enlightenment was conceived within the Movement of a Great 
  Philosophical Revolution, though itself of unrecognized Non-European Provenance, 
  highly local to Europe; it will be overcome by an even more mammoth but Universal 
  and inexpugnable Cultural Involution.
  
  XXVII The Great Historical Irony is that the very SUBALTERN peoples, practices 
  and affections , that an Arch-Triumphalist EuroModernism hoped to leave behind 
  forever, are now awake and ready to engulf the Thermonuclear, TECHNOFASCIST 
  , Regimes of Rational Greed. 
  
  XXVIII Humankind’s indelible TRIBAL (i.e. familial) nature, which Modernism 
  ignores and derides, will reassert itself, and the primal passions , simmering 
  beneath, will once again tether the vampire obsessions of its calculating cupidity. 
  Contrary to our ANTHROPOCENTRIC delusions of grandeur, we will be yet restored 
  to our true species-being, i.e. to our larger TRANS-ANTHROPIC Mammalian Family. 
  The (vainglorious) Great European Divide between NATURE and CULTURE, but one 
  of the host of perverse, Adversarial, Dualisms inaugurated with the Enlightenment, 
  will thereby cease to exist.
  
  XXIX Contrary to the Dualist, ANTHROPOCENTRIC , delusions of the Enlightenment 
  we are, in Essence, but a Sub-Species of Hominids, self-glorifying MAMMALS, 
  but vested with indelible Species Characteristics that we ignore only at peril. 
  The human Herd is a Tribal formation corralled into Nations and States by the 
  cupidity and cunning of Modernist predators.
  
  XXX. This ‘Human Essence’ – our SPECIES BEING - is not primarily 
  ‘social’ but is truly TRANS-HUMAN, belonging to the larger species 
  nature of Hominids. It cannot be ‘realised’ in the vacuity of Modernist 
  constructions, in either Civil or Political Society.
  
  XXXI. In effect, Modernism is Alienation, writ large.
  
  XXX. ANTHROPIC Civilisation , an extension only of our Trans-Anthropic Roots, 
  is forever built quite simply on the foundation of the universal Anthropic , 
  Communal ETHIC OF CONVIVIALITY: EuroModernism, in violent rejection of that 
  Essentialist Paradigm of THE SYMPATHY OF LIFE, in Fatal Conceit, disdained that 
  pedestrian truth: and now faces certain Extinction. 
  
  XXXII. As but a trivial sideshow to this Great Historical Spectacle, Political 
  Economy, the last epideictic parapet atop the Great Berlin Wall of Modernism 
  – separating humankind from its own essence - will succumb to 
  the sweep of this species-driven , trans-anthropic, Transcendental Ethics.
  
  XXXII. The MATERIAL LIFE will be restored to its true proportion, as a necessary 
  , but mundane, complement/adjunct of living, minus the stultifying Reification 
  it suffers at Modernist hands. No further need thereafter for an abstract ‘Economics’, 
  the certain index only of our loss of control over the material conditions of 
  our own existence: only Transparent , Expositive Communitarian Choices , with 
  respect to pecuniary Means and preferred Ends, inspired by prevailing norms 
  and respectful of larger Cultural Covenants.
  
  XXXIII The various PRODUCTIVIST and/or CONSUMPTIVIST Paradigms of Modernism 
  which demand the ever extortionist sacrifices of involuntary human Labors, to 
  propitiate its incontinent, satyr-like, lust for gain, will yield to the more 
  gentler, lambent , irrefragable persuasions of BEING , not BECOMING or DOING 
  ; with LIVING – and the extension of the quantity and quality of LEBENSZEIT 
  , Living Time – as the only, and possibly ultimate, ‘Meaning of 
  Life.’
  
  XXXIV It is only in these myriad latticed Matrices of Conviviality, that nurture 
  our deeply Communitarian Natures, that we might yet find the diacritical potential 
  for TRANSCENDENCE of the divisive Dualities – the bane of binarism! - 
  that dog and deform the desperate drudgery of everyday life within modernism.
  
  XXXV As such, the Project of UTOPIA is not one of Construction, or Invention, 
  but rather the simpler one of RECLAMATION.
  
  XXXV. However, the very real danger to all life forms today, even in the very 
  face of this still unfolding Evolutionary Redemption, is the fact that, in its 
  valedictory last agonies, Modernism may well destroy, not merely the baseline 
  normative scaffolding of Civilization, but much of human HABITAT as we know 
  it, even as this Planet , a living thing in its own right, fights back 
  to restore lost felicities, defiled boundaries, and fractured balances.